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Illustration from The People's Home Journal, January 1904, in which Armitage bears a striking similarity to ACD |
Hello and welcome to Episode 56. Today, we journey to Conan Doyle’s hometown of Edinburgh where a young man falls foul of a mysterious, mesmeric beauty in ‘John Barrington Cowles’ (1884).
Read the story here: https://www.arthur-conan-doyle.com/index.php/John_Barrington_Cowles
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Synopsis
At Edinburgh University in 1879, a friendship is formed
between two medical students, Robert Armitage and John Barrington Cowles.
Beyond his scientific pursuits and achievements, Cowles is also interested in
art and, at an exhibition at the Scottish Academy, his attention is drawn
towards a beautiful woman named Kate Northcott. She, however, is already
promised in marriage to a law student named Reeves, although not for long. Her fiancé
dies in strange circumstances and she and Cowles are soon engaged. But, as
Armitage discovers, she is a woman with a veiled and sinister past which
matches her forceful and mysteriously magnetic personality. What is her secret
and how can her hold over his friend be broken?
Writing and publication history
In February 1884, Conan Doyle wrote to his mother that he
was hard at work on a number of projects. In addition to having been recently commissioned
by Cassell’s to write a story based on the druid Dr Price, which became ‘The
Blood-Stone Tragedy’ (Episode 55), he had recently completed ‘Our Midnight
Visitor’ and was rewriting The Narrative of John Smith, the novel that
was famously lost in the post. In this same letter, he said he had an idea for
a story about “the strange circumstances connected with the death of John
Barrington Cowles which may do for Cornhill…”
Over the next few days, he continued to work on the story
and, later in February, reported that he had been “grinding away all day at the
extraordinary circumstances in connection with the death of John Barrington
Cowles – which is rapidly assuming large proportions.” The letters give a sense
of the themes of this and other stories of the period: “treating of the strange
twilight land between the natural and the absolutely supernatural (animal
magnetism – mesmerism – and these other acknowledged powers play a large part
in them).”
Conan Doyle probably finished the story in March, and it was
immediately accepted by Cassell’s Saturday Journal, who published it in
two parts in their 12 and 19 April 1884 issues. It was included in The
Captain of the Pole-star and other Tales (1890) but it dropped from
later anthologies, notably The Conan Doyle Stories (1929). It was not
included in the 1930 Crowborough Edition of the author’s works, although that
edition includes The Parasite (1894), which explores many of the same
themes as ‘John Barrington Cowles’.
An Edinburgh story
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The Quarrel of Oberon and Titania (1849) |
As well as drawing on the location of his birth, Conan Doyle
includes several other autobiographical details in the story. Armitage is studying
at Edinburgh Medical School, Conan Doyle’s alma mater, and his landlady provides
accommodation to students, something Mary Doyle did to make ends meet. Cowles
and Northcott are united in Peterhead, the town where Conan Doyle set off on his
arctic voyage. The Isle of May sequence towards the end is evocative of Conan
Doyle’s holiday on the Isle of Arran on the west coast, with his father and sister.
The story is also situated in the artistic centre of Edinburgh.
The Royal Scottish Academy and its gallery are located on Princes Street. The
gallery at one time displayed works by Charles Altamont Doyle. There is a
reference to Noel Paton, the notably pre-Raphaelite, a picture by whom is also included
in the strange gallery in ‘The Surgeon of Gaster Fell.’ The artwork that Cowles
is enchanted by is most likely The Quarrel of Oberon and Titania (1849),
which also captured the imagination of Lewis Carroll (the author of Alice
in Wonderland) who counted 165 fairies in the painting.
India
In another example of Imperial Gothic, references to India
recur throughout this story. John Barrington Cowles is born in India, his
father being colonel of a Sikh regiment. This would put his father on the
dangerous North West frontier. Kate Northcott has an uncle, Captain Anthony
Northcott, who is said to have served with the 41st Regiment and to
have died in the Persian War (1856). The 41st Regiment did not serve
in the Persian War. The truth about Uncle Anthony’s demonic interests is
relayed by Colonel Joyce, a friend of the Armitage family, who is said to know
most of the officers that have served in India since the Mutiny. This would be
of little use since Northcott died the year before the Mutiny took place but
nevertheless Joyce has useful information to impart.
Another Indian influence can be seen in the references to theosophy
in this story. As with last episode’s ‘The Blood-Stone Tragedy’, Conan Doyle
was writing at the height of his interest in Theosophy, which waned two years
later to be replaced by a stronger interest in both spiritualism and psychical
research. He began taking part in seances and experimenting with mind control
from early 1887.
Mesmerism
Mesmer began practicing in Vienna, where he befriended the
young Mozart, before scandal forced him to relocate to Paris in 1778. After six
years, a royal commission was set up to investigate Mesmer’s claims, which
included notable scientists including Franklin and Lavoisier. They eventually
concluded that mesmerism worked through suggestion only, which destroyed Mesmer’s
reputation. He returned to Austria and died in 1815.
Nevertheless, mesmerism periodically reappeared. In the
1830s, Charles Dickens became fascinated by the topic. He rejected spiritualism
but saw mesmerism as a means to explain ghostly experiences as tricks of the
mind, caused by suggestion. He conducted experiments to mesmerise his wife in
the 1840s.
Conan Doyle wrote an article entitled “The Youngest of the
Sciences” (c. 1887-1891) which was not published but which survives in
manuscript form in the Berg Collection at the New York Public Library. In it,
he demonstrates a deep knowledge of the evolution of mesmerism and argues that it
be the subject of rigorous scientific study. Nevertheless, the article shows
ACD’s confusion of mesmerism and hypnotism, elegantly illustrated in the
subtitle of The Parasite (1894) – ‘A Mesmeric and Hypnotic Story.’ The
article may have been written around February 1889, when Conan Doyle took part
in a lecture on mesmerism by Monsieur de Meyer. On that occasion, he could not
be mesmerised, de Meyer arguing that it would take too long to bring Conan
Doyle into a trance-like state.
What is Northcott?
Kate is described as “a ghoul from the pit” and “a vampire
soul behind a lovely face” but she doesn’t align with either of these archetypes
as we think of them today. She is also of indeterminant age, has mesmeric powers and appears to be capable
of astral projection. Conan Doyle was writing thirteen years before Dracula
and before the codification of monster types and characteristics that we are
familiar with now.
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'The White Wolf of the Hartz Mountains' |
There is a strong suggestion that Northcott is a product of demonic
forces, the consequence of the devil worshipping antics of her uncle. Given the
strong physical similarity between the two, it is more likely that Uncle
Anthony was Kate’s father. Owen Dudley Edwards suggests ‘John Barrington Cowles’
is a metaphor for syphilis, which can be passed through the family line, as
Kate Northcott’s demonic powers may too be hereditary. Syphilis was the subject
of Conan Doyle’s PhD thesis, which he was finishing at the time of writing this
story.
As for what Northcott tells her victims, we are not explicitly
told but it is enough to drive them to suicide. Most likely she reveals her
true nature, once her victims are fully infatuated, so as to destroy them in a display
of power and cruelty. Her treatment of her dog, Carlo, and the philosophy she
espouses about corrective punishment show a strong vindictive streak. To modern
eyes (and possibly contemporary ones), there is a sadomasochistic aspect to
this story, which is perhaps why Conan Doyle chose later to suppress it.
Kate’s story has strong similarities to Arthur Machen’s The
Great God Pan (1894), especially in the character of Helen Vaughan, around
whom circle a string of strange deaths. One wonders if Machen read this story.
Next time
We embark on our exploration of the Conan Doyle classic The
Lost World (1912), taking the story to the point where our intrepid crew travel
to South America. You can read it here: https://www.arthur-conan-doyle.com/index.php/The_Lost_World
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Acknowledgements
Thanks to our sponsor, Belanger Books (www.belangerbooks.com), and our
supporters on Patreon and Paypal.
Image credits: Thanks to Alexis Barquin at The Arthur Conan
Doyle Encyclopaedia for permission to reproduce these images. Please support
the encyclopaedia at www.arthur-conan-doyle.com.
Music credit: Sneaky Snitch Kevin MacLeod (incompetech.com).
Licensed under Creative Commons: By Attribution 3.0 License. http://creativecommons.org/licenses/by/3.0/.
That was brilliant. So many fascinating threads in this story. Thank you! And a further footnote on Benjamin Franklin. He is actually the inventor of the glass harmonica (which he called the "armonica"). I once saw a screening of Jean Epstein's 1928 silent Fall of the House of Usher with live accompaniment on a glass armonica at the Benjamin Franklin Museum in Philadelphia with Franklin and Poe actors in attendance.
ReplyDeleteThanks, Ed. That's a great detail - I had no idea Franklin invented the 'armonica! One wonders what he made of Mesmer using it. Thanks for posting.
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